不久前刚刚得知自己怀孕的艾玛（布丽特·摩根 Brit Morgan 饰），怀着异样复杂的心情随同尚不知情的男友麦克（希斯·戴维·米切尔 Seth David Mitchell 饰）来到一处位于雪山冰原之间的小镇度假。无垠旷野，万籁俱寂，看似一切都是那么浪漫美好，但是他们驾驶雪地摩托时遭遇事故，二人相互搀扶，勉强回到帐篷。在完全没有信号的深山腹地，麦克他们不仅要对抗严苛冰冷的自然环境，还要承受莫大的精神压力尽快修好雪橇摩托逃离此地。　　在此过程中，二人间爆发着争吵，而更大的危机正渐渐向他们逼近。直到某天，艾玛意外变成了这座山林中的孤身一人……

　　这部《未定名兰斯·阿姆斯特朗传记》的剧本由《猜火车》编剧约翰·霍奇执笔，故事的重点将放在“阿姆斯特朗的职业生涯，从癌症给予他的考验，直到丑闻将他带下神坛”。

一场基因实验引发的变异人危机故事。商业巨贾顾余丰癌症晚期妄图长生不老，暗中资助科学家从事基因实验，却造成新型病毒外泄，引发疫情。东南亚小镇吊丝马锐只想与奶奶相依为命，却无意中卷入顾余丰的病毒实验，不但惨成变异人，还被多金科学家秦朗找上门来，与此同时还有天降白富美未婚妻，一个巨大的秘密逐渐揭开……病毒危害升级，变异人肆虐，小镇生灵涂炭，各方势力齐聚，大战一触即发！马锐能否抵抗病毒拯救小镇？幕后黑手又有着怎样的惊天阴谋？

　　人人都有不愿对他人露出的一面。　　这是一个情报战的年代，全球各国都全力参与其中，表面上却不动声色。　　东国和西国已陷入冷战长达十多年。“黄昏”是一名顶尖间谍，隶属西国专门对付东国的情报局 WISE。他奉命执行一项秘密任务：追踪东国国家统一党党魁唐纳文‧戴斯蒙德的一举一动。这名危险人物为东西两国间的和平构成重重威胁。　　这场行动代号是“枭”。黄昏必须在一个星期内组织家庭，潜入戴斯蒙德儿子就读的名校，参加他们的日常社交聚会。他假扮成精神科医生洛伊德‧佛杰，迅速组成家庭，一切照计划进行，不料他的“女儿”安妮亚竟有读心术，“妻子”约儿更是个杀手！　　志同道合、互相隐瞒真实身份的三人就这么住在一块。　　维持世界和平的重责大任落在这个临时家庭的手上。事情的发展，无可预期！

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　美丽而贤惠的单亲妈妈于建平接到了法院的传票，数不清是第几次为六岁女儿娟子的抚养费而将离婚已久的丈夫姜军诉诸法庭。听到姜军不交抚养费的消息，建平的弟弟，热情而冲动的建伟奔上门去，准备教训一下姜军，却不想竟被姜军教训了。　　姜军是个典型的无赖，穷困潦倒，为人猥琐，不但不交抚养费，反而倚仗被建伟打出的鼻血而讹诈建伟一笔。气疯的建伟无计可施，结果是建平青梅竹马的恋人兼邻居——达子——拿出钱来，悄悄解决了姜军的讹诈和娟子的生活费问题。　　达子是个孝子，母亲说的话从不敢违抗。当年母亲嫌弃建平家庭困难，达子奉母命与建平分手。建平曾是宾馆的服务员，两人分手后不久的一夜，建平被人当场发现与客人发生性关系，被宾馆开除，声名狼藉。无赖姜军娶了忍辱偷生的建平，生下了人小鬼大的娟子。　　达子有个难以启齿的疾病，他寻遍名医，也治疗不了他的阳痿。　　老婆金铃美貌而伶俐，早与达子貌合神离，在外找了新的男朋友，两人终于在结婚六年后平静婚。达子若干年来一直觉得对不起 建平，离婚后想和建平结婚，然而建平与达子妈的矛盾却从未解决，达子妈嫌弃建平没有改变，认为她不但有孩子，还带着一个痴呆的老父亲，生活过于拖累。夹在中间的达子两边为难。达子与母亲住在建平一家人的隔壁，两家鸡犬相闻没有秘密，始终保持着微妙而 尴尬的关系。　　达子妈从乡下找来了一个姑娘春婷，想撮合春婷与达子的婚事，让建平死心。建平刚刚萌动的一丝与达子重拾旧好的心又被冲散了。建伟向来希望姐姐能和达子结婚，达子就像他的亲哥哥。建伟生怕春婷看上达子，故意对春婷展开了狂热而反常的追求，却不料在“捣乱”过程中爱上了善良而单纯的春婷，两人在打打闹闹中萌生爱情，私定终身，结为连理。结婚之后才发现，出身农村的春婷，既识大体又懂礼节，家中富甲一方。　　达子妈险些被气疯，她认为一切倒霉的源头都是摆脱不开的建平一家，春婷嫁给了建伟，达子妈要儿子搬家，远远地离开这家人。达子从来不敢违抗母命，只好应允。得知了达子要奉命远离的消息，建平对达子再次失望了。　　建平的妹妹，热情美丽的建红，不费吹灰之力便将其合作公司的老板迷得晕头转向，这便是建红的职业，带点美人计的公关，虽然建红没有与任何老板发生过关系，然而在一般人心中，都认为建红是靠出卖身体而得到利益的。建红在自尊的同时，也感到自卑，她不敢告诉家里人，更不敢放开自己谈恋爱。而王勇，一个总是与建红不期而遇的普通员工，爱上了建红。当得知建红的身份后，王勇无法淡然处之，自尊心大受打击的建红作出了令人惊讶的决定，为王勇介绍了另一个女孩做女朋友。建红的洒脱令王勇意外，他始终无法漠视对建红的感情。王勇为了建红辞职了。　　建平得知了建红的职业秘密，也是大惊。建红却已不在乎。在姐姐的问题上，建红与建伟不同，在她心中，达子始终是那个抛弃她姐姐的人，建伟支持嫁给达子，建红坚决不支持。建平本已对达子失望，加上弟妹截然相反的态度，更是头晕脑涨。建平失业了，雪上加霜。达子及时为建平解决了工作问题，在达子手下帮忙。建平来到了达子的小店，却再次拒绝了达子的求爱。而这时，又一个女人介入了。　　马小兰，达子朋友的妹妹，离婚想再嫁，看中了达子，住在达子店里。建平、达子、马小兰三人共处一室，说不出的尴尬，刚刚上升一点点的感情又在建平心里消失了。　　终于，马小兰走了，达子和建平有了二人世界，多年来第一次交流。当年宾馆里发生性关系的，正是建平和达子，达子奉母命要和建平分手，建平不忍，和达子发生了关系，就在高潮时，突然有人闯入，达子受了刺激，从此阳痿。而建平承担了一切，没有说出达子的名字。建平第一次听达子说到自己的病，惊谔不已，这么多年来，两人都为那一次的出轨承受了很多。然而该抛开恩怨结合时，达子妈又提了新的要求。　　知道达子有病，却一直认为是媳妇不合作，故意不生。建平愤怒了，她嫁人不提条件。有达子妈在一天，他们就安宁不了。眼看就要成功的一对又被分开了。达子心力交瘁，然而面对母亲，他什么也不敢说。达子与人合伙开了新工厂，原来的小店转让给了建平，算是最后一次帮她的忙，两人心里都酸酸的，感觉再也不可能走到一起了。达子离开了建平，建平却留起了达子用过的杯子，小心珍藏。　　建红给王勇介绍的女朋友竟然是个骗子。以结婚为名，要了一笔钱，却悄悄出国了。建红后悔不迭，表示这笔钱自己一定赔给王勇。而王勇却不想要钱，他喜欢建红。王勇不在乎建红做的职业，他爱的是建红这个人。而建红却始终认为自己不配，两人在阴差阳错中几次失之交臂。建红终于辞去了高薪的职务，做起了售楼小姐。　　建平偶遇一名广告公司的经理陈思伟，单亲父亲，陈对建平一见钟情，对方身上的贤妻良母的素质令他心安，他展开了对建平的追求。建平渐渐做起了大规模公司，陈出了不少力。对于这个男人，建红很支持，建伟很愤怒。　　同时，达子被人骗了，他开的工厂倒闭了，连房子都保不住，跑到工地上打工，被建伟撞上了。得知建平发达的消息，达子喜忧参半，他怕建平也和自己一样被人骗。但他很自尊，拒绝了加入建平公司的邀请。建红得知后，找到达子，她要达子做出选择，要么彻底让姐姐死心，姐姐会和姓陈的好，要么就自己去争取，不要两个人这么拖着。达子这才知道，原来建平心里一直有他，只是两个人都不自知。　　为了建平，达子毅然硬着头皮来到了建平的公司，承受着建红的颐指气使，也被迫接受着建平身份改变态度改变的事实。达子几次想走，都为了能帮建平一把而留了下来，他口中说和建平已经结束，但心中仍然希望能从姓陈的手中夺回建平。在与达子接触的过程中，建红渐渐改变了自己的看法，达子不是个窝囊的男人，她以前看错他了。　　陈思伟开始求婚，建平犹豫，她不知道自己的犹豫是因为爱着达子。就在她拿不定主意的时候，姜军来了。姜军知道建平有了钱，向陈思伟讹诈，建平气得七窍生烟。而此时，陈思伟的前妻也找到了建平，建平终于知道，陈和他前妻仍然相爱。两件事合在一起，陈思伟的事黄了。　　建平心灰意冷，与达子之间爆发了更多的矛盾。达子默默承受，不停退让，为建平做了自己能做的一切。　　达子妈病了，达子因公出差，建平去看望了达子妈。达子妈为了儿子，愿意牺牲一切，当达子为了周转资金而苦恼时，她却背着儿子将房子抵押，为缓解儿子的压力自己甘愿受苦。建平理解达子妈的心态。两个恩怨多年的人终于说出了心声，达子妈不是不喜欢建平，而是怕建平拖累达子，现在达子落难，建平却帮了达子，令达子妈心中感动不已。当达子妈知道，当年宾馆里发生性关系的人竟是达子时，达子妈愣了。建平为了保护达子，承受了这么多年的屈辱，这是达子妈万万想不到的。结怨多年的两人终于解开。达子妈后悔不迭，她准备回老家去，再不干涉达子，让达子和建平生活在一起，而此时的建平却由于多年的委屈和如今的辛酸无意再考虑自己的事了。　　王勇终于爆发了，他让建红知道，他喜欢她，不在乎她曾经做过什么，建红终于接受了王勇的爱。　　弟弟妹妹都有了归宿，建平以为可以喘口气，却发现姜军这个无赖一直是她生活中的梦魇。姜军见建平有了钱，又来讹诈，并无耻地带娟子去做DNA鉴定，建平嗤之以鼻，却不料姜军拿回的结果竟令她大吃一惊，娟子不是姜军的！　　姜军更有了要挟要钱的理由，他疯狂地破坏着建平的生意，达子得知后出面了，他和姜军摊牌，姜军认为孩子是达子的，达子没有否认。达子站出来，告诉姜军，孩子是他的，如果以后姜军再来胡闹，他就以孩子父亲的身份出面，要姜军好看。姜军在发泄了一顿后终于离去。　　达子来到鉴定中心，不如他所料，结果是弄错了，他和建平都清楚，娟子不可能是他的。当建平问他，为何默默承担，达子告诉建平，孩子是谁的都无所谓，娟子就像他的亲生女儿。建平终于被达子感动了，这么多年来，他们俩互相为对方默默地承担着，忍受着，又同时默默地深爱着。达子想再次向建平求婚，然而母亲却又出了问题。　　达子妈想要再婚，她再也不干涉达子和建平了。达子却坚决不同意，他觉得母亲再婚是自己娶媳妇容不下母亲的结果，在达子异乎寻常的执拗下，达子妈和建平第一次站到一起，为扭转达子的心态而努力，建平鼓励达子妈再寻幸福，达子妈帮助建平和达子成亲……达子和建平这两个人历尽周折，终于在恩恩怨怨之后走到了一起……

　　谁能想到，他20多年风风雨雨的岁月里，先后经遇过六个女子。她们给过他大喜，也让他大悲；命运之神教他们一个个前前后后牵着他，拽着他从年轻走向年老------　　王良的未婚妻月香为病危的小弟输血之后，刚回家就昏到了，脑袋重重地、实实地撞在水泥砌的锅台上-----。这一对正处在热恋中的好男好女生生地被拆开了。王良带着无法疗治的伤痛离开西辽河畔的老家，远赴北大荒另谋生路。这是七十年代后期，中国农村还是　　相当困难。　　两位清纯靓丽雪国女孩小芹和茹华，几乎同时爱上了王良。小芹家是王良老叔的房东，小芹对这个从“南地”来北大荒投奔老叔的小伙子，开始就充满好感。王良的勤劳能干、敦厚纯朴，特别是这个小伙子如北大荒朗朗晴空般健康的身心，深深地吸引着她，让她欣赏、让她着迷，可王良的心早被突如其来沉重的伤痛冻结了，纵使她热情似火也化解不开。小芹锲而不舍地“升温”，王良却只能做到不失礼数地左右规避。这是，小芹的有着蒙古王公血统的母亲又十分决绝地从中阻拦，早早把这个其实他们全家都非常喜欢的外来小伙子，按当地规俗认作儿子，让女儿与其以姐弟相称，从而了断他们谈婚论嫁的可能。据说这是为恪守小芹姥姥临终前一个重大遗训的庄严承诺。小芹彻底失望了，她含恨不得不嫁给本地的一位小学老师。　　茹华和小芹是一道长大非常要好的朋友，两人之间没有一点私秘，好到不分你我。小芹苦恋王良的时候，茹华的心情和行为是矛盾复杂的；及至小芹对王良不得不撒手，茹华却是即忧且喜，一时间竟然无所措手足了。倒是小芹家里人的热诚帮助才使她放手放脚热情大胆地对王良表现和表达她的爱。但王良依旧不为所动，他心里除了苦苦的思恋，再也盛不下别的了。到后来，还是月香的母亲脱着病弱的身体亲自来到北大荒，用近乎威逼的苦劝和入情入理的宽解，才使王良慢慢接受茹华。　　茹华沉醉在热恋中的那些日子，也正是她忙得不可开交的时候。妈妈早故去，她既要照顾多病的老爹，又得三天两头跑去伺候生孩子落下重病卧床不起的姐姐。这个热热火火的北大荒女孩，从早忙到晚，家里田里，每件事都做得很好，每天都做得高高兴兴。可她怎么都没料到，在姐姐家里的一次宿醉，铸成了她人生中一个惊天大错。那天晚上，她跟整天在黑龙江上打渔的姐夫黑子逞能叫板比赛喝酒，烂醉如泥之中，失身于同样醉得不知南北西东的黑子。茹华只能对小芹诉说她的大愧大疚和不安，两人先是一通恶吵，而后又商量如何瞒住王良，尽量不伤害他。就这样茹华追上王良匆促草草地结了婚，婚后六七个月即生下一个足斤足两显然又是足月的孩子。是姐夫黑子的！面对王良的严厉拷问，茹华坦然地承认了一切。王良不得不背起另一种伤痛，告别北大荒，只身回辽西。黑子赶着马车发疯似地追上王良，手捧板斧，跪在雪地里苦求他：你砍了我，杀了我都行，可千万别怨恨茹华；要不，当着你的面，我把自己砍了---。高天之下旷野之中，王良 然的一番话，让这个北大荒的渔汉子愧悔难当。　　老家亲人帮王良结识了李琴。李琴的丈夫因犯“强奸罪”，正好撞上“严打”的枪口被枪毙。这位年纪轻轻却命途多难的女子，不止端庄娴熟，还十分勤勉善良，她待人谦和，精老爱家，是把过日子的好手，王家老小全都喜欢她、爱重她。怎奈好景不长，全家人正预备欢度新春佳节，李琴冤死的前夫的老弟、19岁的葛四象是从天而降，跪在王良面前，长跪不起。他要娶回长他十多岁的嫂子，要把小侄领回葛家，否则只有一死。葛四上面的三个哥哥都没了，面对葛家尴尬无助的苦求，面对这个“一根筋”的葛四的执拗，特别是在终于明白了葛死此举还有要挽回他们葛家多年蒙耻受屈的“面子”的深重意味之后，好人王辆别无选择了。他忍痛“让”出了李琴。出于两难当中的李琴这一刻，已是痛不欲生了。　　阴差阳错，命运把一个衣食无着、困窘不堪的离婚女子引进了老荒村。宗玉莹抱养刚满周岁的孩子走进王良一潭死水般的生活。老荒村大操大办为两个苦人儿办了婚事。勤劳聪慧的宗玉莹一天天地在改变王良的日子，也在漫漫影响和悄悄的改变着老荒村。王良个渔莹的小日子被爱情烘烤得热火火地。生活变得越来越有滋味，越来越有希望了。王良觉得当初与月香末了的那段深深恋情，奇迹般地在现在和玉莹的生活里延续下来。却突然，从横里杀出一个杜进——宗玉莹的合法丈夫！原来，宗、杜的离婚手续并不合法，老荒村给王、宗办的“结婚”手续也不合法。还有很重要的两条：一是原来狂赌到把房子、妻子、孩子都押出去的杜进，在部队战友热诚帮助下，几年来已然浪子回头了；再是，先前玉莹无助之时扔下的五岁的孩子得了重病。玉莹如若强留在自己身边，她必定背上重婚罪名；还有，对重病女儿那份深长的牵挂怎么办？不顾宗玉莹的千拦万阻，王良这次是十分平静地说出了“离婚”两个字。但同时他坚信：玉莹终将还回到老荒村，终将会回到他王良的怀抱里！　　在苦等玉莹到处谋生的时候，王良邂逅了一个叫衣翠华的城里女人。她帮助他、疼他、怜他、爱他，他却一直不为所动，只是尽心尽力帮助她。　　王良终于等回了玉莹，是杜进给送回来的。杜进在痛苦的思索中终于明白了，他不可能再找回原来的玉莹，玉莹地心思、玉莹的大爱都老老栓在那个叫王良的好人的心坎上。　　《趟过女人河的男人》的故事里，齐刷刷地矗起了一个好人的群体。故事实际上是对回归中华传统美德的热诚呼唤，又是对自上个世纪七十年代后期以来中国农村大变革政策的热情歌颂。

　　《亲爱的,不要跨过那条江》讲述了89岁老奶奶姜溪烈（音）和比她大9岁的老爷爷赵炳万（音）夫妇的故事。影片以江原道橫城山村的自然景色为背景，讲述像恋人一样度过76年的“肉麻情侣”老夫妇甜蜜生活的场景和突然的离别。

　　首播日期: 2013.08.26　　上回講到，洪永城(Tony)及黃翠如遠赴西歐大國，與紅鬚綠眼的番邦紳貴體驗窮富極麗的生活，旅程滿載而歸。然而，浮華世界的美事實在令人著迷，加上二人向來四海為家，一句意猶未盡，轉眼又已收拾細軟，帶著雲彩乘風而去……　　外國的月光特別圓，難道亞洲就沒有璀璨浮華？浮華不一定是窮奢極侈、珍饈百味，在同一天空下，每個國家和民族都有自己一套豪華的標準，Tony及翠如一連十集結伴踏足新加坡、韓國、日本和上海任我行，發掘更高層次的浮華生活態度！　　韓國的K-pop熱潮席捲全球，魅力何在？主持沿波討源，直搗韓流的根據地朝聖，再細細享受當地傳統消遣。日本人巧奪天工的手藝恍如天官之賜，一杯咖啡、一對皮鞋的製作過程也叫你嘆為觀止！環保和浮華並非兩碼子的事，新加坡的大自然玩意如何為旅客帶來驚喜？上海的高貴生活傳統及創意兼備，當地人的海派性格令瑰麗之事更上一層樓，有人說上海比香港更浮華，此話當真？

　　叶木竹是北方城市里一所艺术院校的应届毕业生，她参加了所在城市的城市形象小姐大赛，并顺利地进入了决赛，结果与冠军无缘。叶木竹在校的男友关童不理解她的种种行为，并对她百般猜疑，叶木竹的家里更是反对她过早地恋爱，怕影响她的学业及事业的发展。叶木竹在种种的压力下，无法寻找到自己的位置。城市形象小姐比赛的投资者蔡东升，城市形象小姐比赛的冠军于娜娜都成为叶木竹这个时期的朋友，学校的实习期即将来临，叶木竹是班里唯一分到电视台的实习生。叶木竹彻底决定离开男友关童，踏上了去实习的征程。　　柳云风是这个北方城市里的一个自由职业者，他刚过而立之年，他原来的女朋友裘虹雨一直在苦苦等待和他破镜重圆。柳云风原来在媒体行业内颇有声望，由于感情问题，他一直沉湎于酒精当中，然而他一直都想拍一部音乐剧，始终在找寻着机会。为了帮助朋友岳汉东、老李开一个餐吧，他把自己的新车卖了，把自己所有的积蓄借给了岳汉东、老李，柳云风的性格以及他的一些怪异的做法，颇得一些朋友的赞赏，同时，歌手哲茄也在暗恋着柳云风。　　叶木竹到电视台实习以后，结识了制片人杨甘露。杨甘露是媒体行业中非常有名气的女强人，她热心地帮助叶木竹，并让叶木竹很快进入了京城媒体所谓的圈子。一次偶然的机会，叶木竹认识了柳云风，两人一见如故，在岳汉东、老李颇具特色的“毂”餐吧里，柳云风一展风采，他的音乐天赋不仅得到了朋友们的赞赏，更让叶木竹目瞪口呆。柳云风与叶木竹很快坠入爱河，在短短的时间里，两人彼此了解，彼此深爱着对方。叶木竹被柳云风的音乐传奇所打动，同时又被他疯狂的举动而感动。叶木竹突然肠胃炎发作，柳云风将他送进医院，对她呵护备至。柳云风因音乐剧投资的事情去了广东，叶木竹也出院回到电视台继续实习……

　　单身母亲阿曼达花在自己演唱生涯上的时间比花在自己10岁儿子身上的时间还多。如今，这些年来在低级酒吧里卖唱的日子似乎都得到了回报：阿曼达成了圣诞节电视的特邀歌手。于是她雇了一辆大卡车送儿子上山去他父亲伯纳德那里过圣诞节。但雪崩阻断了去路，卡车司机马里斯带着夜舒瓦去了当地的酒馆。看到电视上阿曼达的表演，喝得半醉的马里斯认为阿曼达一定很有钱，就暗生歹意，绑架了夜舒瓦。他们重新上路，但因为醉酒，马里斯撞车了，醒来后，夜舒瓦已经逃走了。茫茫雪海中，夜舒瓦慌不择路，遇到一匹狼，但这匹狼却将掉入冰河的夜舒瓦拉了上来，还用自己的皮毛给他以温暖。此时，阿曼达和伯纳德都听说了夜舒瓦失踪的消息，一起出发寻找他们的孩子，也寻找属于他们一家的圣诞节。